Thursday, October 31, 2019

Contract in business Essay Example | Topics and Well Written Essays - 2500 words

Contract in business - Essay Example In the first place, it would be noted that a contract does not necessarily have to be a written document. It is against this backdrop that the society goes on further to mention examples of contract to include â€Å"purchase any goods, buy a house, engage a builder to carry out work on your house, borrow money, order goods or machinery from a manufacturer, or sign up for a telephone plan.† Indeed, in most of these cases, there is no signing of a written document but there still exists a contract. To Simon therefore, he could still have had a contract without having a written documentation. The second and most important aspect also has to do with the fact that a contract but be legally binding between two people. What this means is that all two people or two parties involved must have the word of the other that they are going to deliver their sides of the agreement without fail. However, in the case of Simon, when he sent the order for the purchase, he received no confirmation from Huddersford confirming that Huddersford had put himself in the deal and so would have to fulfil his part of the agreement. In simple terms, there was no binding contract between the two parties. Building on from the last point on the need for a contract to be a legal agreement between two or more parties, it would indeed have been a lot of difference if John had sent the letter of acceptance. If for nothing at all, the letter of acceptance would have constituted the Johns part of the agreement on behave of the bookshop and this would have given Simon much ground to argue for a breach of contract. Having said this, it is important to emphasise that Simon’s only quest for a bidding contract has to do with the single purchase of the â€Å"Fly fishing in the Wye† by J.R. Marple and not the bookshop’s failure to deliver a book to him. If as part of the mailing list that Simon received there was any assurance that any one who placed an

Tuesday, October 29, 2019

The Media Impact on the Arab Revolutions Research Proposal

The Media Impact on the Arab Revolutions - Research Proposal Example Therefore, the media has been a versatile tool in ensuring the success of the revolts; while on the other hand, the same media has been an accomplice in committing large scale atrocities to innocent people in cover up campaigns. A report by an anonymous reporter in BBC (2011) argues that in Bahrain, the dramatic events have occurred as the government tries to ban coverage of demonstrations and other media in pretence that such black coverage would reduce the demonstrations as there would be no information being passed to the public. The government would also use such avenues to crush demonstrators with massive causalities occurring in such cases. The result has been that though the government has banned the coverage, more and more people feel that their independence was threatened and this leads them to the streets to demonstrate against the government. This has also been reported in Syria, Jordan and other Middle East regions. The increasing number of reporters and journalist being killed in the Middle east win a bid to cover up the government brutality has increased the rage and criticism to these regimes globally, a situation that has seen more and more people in the Diaspora supporting the revolution against these regimes (Anonymous, 2011). Silencing the media is observed as silencing the voice of people or their rights to know, and this result to increased demonstrations against the government especially in Bahrain and Syria. In Bahrain however there are massive cover-up of the tortures and shedding the blood of popular majority that dare air their voice on reforms. The lack of convergence of interests in this case as Al-Amin (2011) argues means that since the western countries in most cases have no interests in Bahrain, the atrocities in this country goes unreported and the dismal regime along with an elite that has been robbing the country provide editorials and other cover-ups that do not reflect the truth. On the same note as Al-Amin argues, in Syria d ue to the convergence of interests has also been able to continue with the atrocities against the citizens as nations watch. According to Al –Amin (2011) though Arab Gulf states have no qualified basis to give any lesson related to democracy, freedom and equality, they have been of late trying to hold many meetings in the media, to air their support in this country, as convergence of interests in the country mainly in the Oil industry persist.. This means that the media though used in other revolutions positively, has been used in Bahrain and Syria to cover up the atrocities, offering the regimes the life they need to expound their atrocities and ensure their survival. The case of Libya was however different in that there were more interests from the western countries, a move that saw the western-lead NATO invading the country in pretest of ensuring democracy and freedom for the Libya regime. This we as viewed as convergence of interests among the NATO members as many of them had been robbing

Sunday, October 27, 2019

The Kite Runner Religion Theme

The Kite Runner Religion Theme Introduction My object of study is The Kite Runner a novel by Khaled Hosseini, published by Riverhead Books in USA, 2003. The novel was adapted into a film in 2007 by the same name of The Kite Runner. Khaled Hosseini was born on 4th March 1965 in Kabul, Afghanistan. His father worked for Afghan Foreign Ministry, and his mother was a teacher of Farsi and History. When Soviets occupied Afghanistan in 1978, the Hosseini family seek political asylum in the United States of America (USA) and moved to San Jose, California. Where Hosseini graduated from High School, and earned biology degree from Santa Clara University. He attended SanDiegos School of Medicine and completed his MD in 1993. He started writing The Kite Runner in 2001 while he was a practicing physician1. Hosseiniis Kite Runner is partly based on his childhood experiences in Wazir Akbar Khan in Kabul. While most of the events in the novel are fictional. After living 27 years in USA he returned to Afghanistan in 2003 and was shocked to discover the terrible situation there, even when he had written a very realistic and detailed fictional narrative of it. He declared that because of luck and material privilege, he and his fam ily was saved from the Soviets and the Taliban, much like his central figure of the narrative Amir. The rationale for choosing this novel is that it encourages the reader for repentance, and offers hope in devastation. It is a story of friendship and betrayal, love and sacrifices, written beautifully by Hosseini, against the background of Afghan political history. Background Afghanistan is a landlocked country in Central Asia. Its economy is based on agriculture and provides 70% of worlds opium and 90% of Europes heroin, but still one of the poorest countries. Among its 28 million people, 50% of men are illiterate and 79% of women. Life expectancy here is 47 years. The country has a long history of foreign interference by the Greeks, Persians, Turks, British, Indians and Russians. Talibans began as a group of fundamentalist Islamic students, were the last intruders until 2001 when Americans occupied and dismissed them. Because of all these intruders, there was a great diversity of culture and ethnicity in the country. Afghanistan divided into approximately 20 different ethnic groups, which further divided into tribes 2. It is inevitable to have conflicts between different groups while living in the same country, because of differences in their morals and beliefs. In Kite Runner Hosseinis main character Amir is a Pashtun and Hassan, is a Hazara the two groups do not get along in Afghanistan. According to Hosseini two things separate Hazaras from other ethnicities, one is that their looks are different, because they are the descendants of Mongol Empire and secondly, they are Shia Muslims, unlike most Afghans who are Sunni Muslims. Hazaras throughout the centuries have been the oppressed minority in Afghanistan. The Kite Runner acquires its name from the ancient game of kite flying known as gudi paran bazi. Boys make fighter kites from a bamboo frame together with tissue paper in different sizes ranging from one to five feet across. They attach the string to the kite which is coated with powdered ground glass. The goal of the fight is to cut the opponents kite string with a sawing motion. The real fight starts as soon as the enemys kite subsides and all wait impatiently to see who will get the fallen kite, as the kite is a symbol of their pride and glory.  3 Hosseini symbolises the kite fighting to the fighting between Afghan government and Mujahidin, whose hands were blooded and bruised, in the same way as does the hands of kite flyer when the kites string sears through his hands. Another way in which kite flying symbolises with the story of Amir and Hassan is the class difference between them, as the boy who controls the kite is Amir (Pashtun), and the other who assists him and run for the fallen kite for him is Hassan (Hazara), who also served Amir by cleaning and washing for him. Although, the kite fighting is violent but the only act of flying kite is innocent and depicts freedom. Despite their class differences the only activity which brings the two boys together is flying kites.   The Kite Runner  is the story of the friendship between two boys grew up in Kabul, Raised in the same household and shared the same wet nurse, Amir and Hassan grew up in different worlds: Amir is the son of a prominent and wealthy man, whil e Hassan, the son of Amirs fathers servant, is a Hazara an outcast ethnic minority. The two boys were very much attached to each other in their childhood and spend perfect time together by telling stories, running and flying kites, until that event happened which changed their lives forever. Their lives and their fates were interrelated, even when Amir and his father left the country for a new life in California, Amir thinks that he will forget Hassan, but surprisingly he couldnt. It is a story of Amir, his childhood, how he faces all the challenges while maturing into manhood, his friendship with Hassan, love and hate, father sons bonding and on the top, about the price one has to pay for his loyalty and betrayal. Representation of Religion The novel of Kite Runner is set in Afghanistan, where the majority of the population are Muslim and there are lot of references to Muslims and their beliefs in the novel. For example, the 10th day of Dhul-Hijjah, the last month of the Muslim calendar, and the first three days of Eid-ul-Adha, or Eid-e-Qorban, as Afghans call it a day to celebrate how the prophet Ibrahim almost sacrificed his own son for God. Baba has handpicked the sheep again this year, a powder white one with crooked black ears. (p 67) As Hayes S. Judi (2007) writes, Hosseinis view point is in many ways secular, when it is religious; the perspective is from an Islamic world view, not a Judeo- Christian perspective. But because Islam, Judaism, and Christianity hold in common at least some of events in the book of Genesis in the Hebrew bible, we will find much there that informs our reading of THE KITE RUNNER. Religion can be interpreted differently by different people according to their own values and beliefs. Same is the case in Hosseinis Kite Runner. Religion in the eyes of Baba (Amir Father) is morality, pride, honour and courage, and in order to be human one has to gain honour and respect in his community. Example of his pride and honour is that when they encountered a Russian soldier, on their way out of Afghanistan and the soldier demanded a half hour with the lady in the back of the truck, Baba said, Ask him where his shame is.war doesnt negate decency. It demands it, even more than in time of peace.(p100) Baba was more secular in his views and did not like the orthodox religious preachers, who impose their rigid views on others and who couldnt even allow minor sins and errors. His views on fundamentalists Taliban when he says youll never learn anything of value from those bearded idiots-piss on the beards of all those self righteous monkeysGod help us all if Afghanistan ever falls into their hands(p15). While he has his own secular views, but he did good deeds in order to relieve his tormenting guilt. now, no matter what the Mullah teaches, there is only one sin, only one. And that is theft. Every other sin is a variation of theft. Do you understand that? (p16) For Amir, Religion is something entirely private; he was also influenced by his father and didnt much believe in traditional religious values. We only found him praying twice. Firstly, when his father got sick bowing my head to the ground, I recited half forgotten verses from the Koran..and asked for kindness from a God I wasnt sure existed.(p135) Secondly, when Sohrab tried to cut himself, the boy had cut himself deeply and lost a great deal of blood and my mouth begins to mutter that prayer again; La illaha il Allah, Muhammad u rasul ullahI will do namaz, I will do zakat. I will fast. (p304) Stereotypes of Religion We can see stereotypes of Taliban in The Kite Runner. Assef, the childhood bully, became a Taliban member. Hosseini portray Assef as a Talib just to give a back ground to the story. He knew that Taliban are already viewed badly in the western world. Assef claimed that hes on a mission of God and Amir asked him about his mission, What mission is that? ..Stoning adulterers? Raping children? Flogging women for wearing high heels? Massacring Hazaras? All in the name of Islam? (p248). As we can see how their rulers in the name of religion, beat, stoned, raped and brutalized women. Years of war had stripped them of gentleness, kindness and human expression, the very aspect of religion they allegedly follow and try to impose. And all in the name of God and religion they have turned their monstrosity on their own people. Critics of The Kite Runner Khaled Hosseinis THE KITE RUNNER faced lot of appreciation as well as criticism. Like all other work of art and literature, people from different sections advance  The Kite Runner  with different feelings. A critic for  The New York Times Book Review  described  The Kite Runner  as A story of fierce cruelty and fierce yet redeeming love. Both transform the life of Amir, Khaled Hosseinis privileged young narrator, who comes of age during the last peaceful days of the monarchy, just before the countrys revolution and its invasion by Russian forces. But, political events, even as dramatic as the ones that are presented in  The Kite Runner, are only a part of this story. In  The Kite Runner, Khaled Hosseini gives us a vivid and engaging story that reminds us how long his people have been struggling to triumph over the forces of violence. Forces that continue to threaten them even today. http://www.sholajawid.org/english/main_english/afghanistan_kite_runner290908.html Written in the back drop of 9/11by an Afghan born medical doctor, The Kite Runner presents a glimpse of socio political climate in Afghanistan and the Afghan community in northern California. The Kite Runner achieves this by offering a fictional portrait of recent events manipulated by tribalism and religious conservatism and aggravated by foreign interferences but overcome through the humanism and bravery, which is fuelled by the sense of community.(Sadat, 2004) Some argue that Hosseini has put his finger on very sensitive cultural issues that Afghanis dont like to be discussing in public. Others accuse him of being secular, who believe in oneness of Allah and the Quran. In my opinion, Khaled Hosseini took a very bold step, in order to disclose and expose such brutality and misery, which was practised by Pashtuns, (Afghanistans dominant nationality), against Hazaras in the name of Religion. The people should have the understanding of whats going on in the world, other than theirs, in order to do something for those who are living in oppression, either in the name of religion, or in the name of Jihad- where the male chauvinist violate innocent children, women and men. Conclusion The Kite Runner basically in my view is a legendary story of people of Afghanistan. The author provides a very long, descriptive and eye opening account of Afghanistans culture and traditions, along with its people. He portrays a complete picture of life in Kabul before Soviets invasion and Taliban to the Western world as a cosmopolitan, artistic and a very intellectual environment. According to Sadat (2004) the authors goal ..is to humanize the Afghan people and put a personal face to what has happened there. For me The Kite Runner is a story of peoples conscience that they have to face during their difficult times in life. The religion of the novel in my view is redemption. Redemption is very important for those who has conscience and have sinned. The entire story of The Kite Runner is focused on just one sentence, There is a way to be good again, (p.2) Allah says in Quran 12; 53 And I do not make myself free of blame, for the human soul is inclined to ignorance, except what My Lord has mercy on. Surely My Lord is Forgiving, Merciful. Allah accepts the repentance of those who do evil in ignorance and repent soon afterwards; to them will Allah turn in mercy: For Allah is full of knowledge and wisdom. Quran 4: 17.   The Buddhist, Christian and Hindu principles of salvation are very much in common. Each of them stresses on liberation from sin, and relief from evil. Their goal is to return back to their former chastity and happiness. As evil is everywhere in this physical world, it is inevitable to commit sin making it inseparable from life. They believe that freedom can be achieved only by deserting this world. Buddhist believes into this doctrine in its purest form while Christians and Hindus have adjusted it to some extent, according to their belief. Amir is telling us the story of his childhood, memories of which are corrupted with shame and guilt. Towards the end of the novel we learned to know that it is not only Amir who needs redemption but Baba and Rahim Khan has also sinned and lived throughout their life in guilt. Amir thinks of himself as the only sinner among his friends and family, and his guilt become stronger when he sees Hassan as a righteous person. Amir had disgraced himself by not coming forward and helping Hassan when he was attacked and by lying and creating a situation in which Hassan was blamed of stealing and made him and his father (Ali) to leave Amirs home. Amirs relationship with Baba was very strained, as his father was very hard-driving and demanding. Amir was Desperate for his fathers affection and respect, and turns to kite flying sport, in which he was good from his childhood. At the age of 12, he wins the annual tournament of kite flying in Kabul with the help of Hassan.   Amir was very jealo us of Hassan and wanted his fathers love so much for himself, that he hurt Hassan in the process.  Ãƒâ€šÃ‚  Amir tried continuously to make even with Baba, and didnt realize that it is Babas guilt which made him so hard on Amir and that Baba also needed redemption. People find redemption when they pay in some way for their wrong doings and try to replace the bad things with good ones. One day, Rahim Khan, Amirs fathers close friend called him and told him that he needed to come back home and to make things right, that had been done wrong, there is a way to be good again(p.2) indicated to Amir that it was a right time to let the guilt go away and redeem himself from the sin he committed 26 years ago. Finally, Amir redeemed himself as Rahim Khan recommended for him in his last letter, ..I believe, is what true redemption is, Amir jan, when guilt leads to good (p263). Later on, in the novel we learned that Hassan was his half brother and that he had had a son. Amir found his way to redemption by looking after Hassans orphan son. He left his wife and home in America to look for the boy in Afghanistan. Once, Hassan stood up for Amir, now its Amir turn to do something for his son Sohrab. He had to fight with his childhood enemy, (Assef) the man who caused him the suffering and guilt, in order to rescue Sohrab, and it was Sohrab who saved Amirs life that day who wanted to sacrifice his blood for Hassan in the same way as Hassan did in the alley one night about 26 years ago. When Amir was cruelly beaten by Assef, he laughed and said, .My body was broken-just how badly I wouldnt find until later-but I felt healed. Healed at last. I laughed (p253). These words show that his guilt and anxiety of finding redemption were really huge. He felt he deserved to be punched to the point of almost dying; he needed to feel punishment for what he did. The Kite Runner is a beautiful story about guilt and forgiveness, fear and redemption. The story emphasizes on what happens when there is an overwhelming fear which control ones actions, and the way one deals with this kind of situations. Rahim Khan carries the novels conclusive message about forgiveness. God is always merciful; and it is people who are not. He tells Amir in his letter, I know that in the end, God will forgive. He will forgive your father, me, and you too Forgive your father if you can. Forgive me if you wish. But most important, forgive yourself. (P263-264)

Friday, October 25, 2019

Word-Processing Software Essay -- Pedagogy Technology Writing Writers

Word-Processing Software Technology allows our communities to move and think faster. Reflective of our society, the Internet and related software have excelled the speed of writing too. True, the written word is at the top of its popularity thus far in history, as the latest technologies still require words. In the twenty-first century, people on average write more than ever before. Reading Web sites, writing emails, and surfing the Web are all technological customs found in everyday life for those with computer access. The last twenty years have revolutionized writing practices and to tell you the truth, I’d label the keyboard as my writing utensil of choice. However, advancing technologies offer problematic implications on literacy. With the speed of our culture and the capabilities of word-processing software, students might lose a basic comprehension in regards to writing. Proper punctuation, capitalization, spelling and grammar appear unimportant in informal text practices. A student could argue why he or she should learn proper grammar and spelling if a software product can do the job for them. Perhaps, we should step back to examine the effects of word-processing software on writing while a student is in the developmental phase. In addition, highlighting the inadequacies of word-processing software will illustrate why high-school teachers should integrate a balanced learning atmosphere. A generation overly dependent on specialized grammar, style and spelling software features could spell trouble. Corporate Involvement/Word-Processing Software: Marketing campaigns are prominent within academic settings. Deron Boyles' American Education and Corporations focuses on these rel... ...ricae.net/eric/ED468243.htm> LaRocgue, Paula. â€Å"Does Your Computer Really Know Grammar?† The Quill v. 87 no 4 (June 1999): 52 Long, Bridget Terry. "American Education and Corporations (Book Review)." Teachers College Record v. 104 no 5 (August 2002): 996-998 Procter, Margaret. â€Å"Software to Support Writing Instruction." Essay posted on University of Toronto Web site. 3 June 2003. <http://www.utoronto.ca/writing.softwre.html> Sloane, Sarah J. "The Haunting Story of J." Passions, Pedagogies, and 21st Century Technologies (1999): 49-65 Sturm, Janet M.; Rankin, Joan L.; Beukelman, David R. â€Å"How to Select Appropriate Software for Computer-Assisted Writing.† Intervention in School and Clinic v. 32 (Jan. 1997): 148-61 Waslow, Omar. â€Å"Word Processing Skills are Not Writing Skills.† Issues in Higher Education v. 15 no13 (20 August 1998): 100

Thursday, October 24, 2019

Integrating health care systems Essay

Integrating health care systems Introduction   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Integrated health systems deem to be component of the resolution to the general glitch of sustaining global healthcare structure. Various methodical literature reviews have been developed to funnel decision-makers and other stakeholders to strategize and execute integrated health schemes. The inefficiencies and inequality in health systems have persisted for long due to economic breakdown. The rationale of advancement of health systems is to improve efficiency and equity in health care provision (Boslaugh, 2013). The rationale of this paper is to compare, contrast and describe two articles related to integration of healthcare systems. â€Å"Integrated health care networks in Latin America: toward a conceptual a framework for analysis† is an article by ML Và ¡zquez, and â€Å"Ten key principles for successful health systems integration† by E Suter (Retrived from http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3004930/).   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Integrated health systems are considered as right step towards the challenge of sustainability (Lorenzi, 2005). The efforts to ensure that the state of health care system across countries include introduction of health care networks. This system is also known as integrated health care delivery system. Other efforts include guiding health professionals and other related stakeholders to strategize and execute integrated health care configuration (Kronenfeld, 2004). Integrated health care systems are generally believed to offer greater performance in terms of safety, quality as a result of standardized protocols and effective communication. However, these results have not been fully realized (Joumard , 2010).   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   These two articles were published in 2009. There is need to integrate health care systems since they are characterized by overrated expenses, sluggish public disbursement on health as part of gross domestic product, as well as gross inequalities (Mesa-Lago, 2007). In both articles the health care systems are integrated to meet patient needs, to ensure comprehensive services across the health care scheme, consistent care delivery between professional groups, information coordination, performance management, physician integration, organization leadership and culture, financial management, and governance construction (Retrieved from http://www.scielosp.org/scielo.php?pid=S1020-49892009001000012&script=sci_arttext).   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Suter descried the condition of health systems in Canada while Và ¡zquez elaborate about the state of health care condition in Latin America (Geyndt, 2001). Health care system in Latin America has been jeopardized by economic breakdown, gross inequalities, and overrated expenditure. On contrary, health care is greatly affected by service demand, gradual cost inflation, as well as staff shortages. In both articles endeavors to integrate health care structure face hindrances. In Canada, efforts for integration are affected by inadequate information related to executing and integration-linked initiatives (Rathwell, 1994). That is the information is isolated and not easily accessed. On the other hand, despite integration in health structure in health systems, the issues of inequalities still prevail in health services. Recent study reveals that health care integration in Canada is not sustainable in the modern form (Morrison, 2013).   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   In conclusion, calls for superior integration of health care service delivery, as an approach to attend to equity of efficiency and access, have been demonstrated in health reforms by multilateral institutions and national governments across the world. These efforts include proper planning to help the health care professionals to make superior decisions as well as the introduction of integrated health care networks. These efforts will strengthen the capacity of health care systems. The objective of these reforms is to improve overcoming inequalities as well as improving efficiency. The only remaining part is to ensure there are appropriate strategies to analyze the capability of the alterations being put into place to deliver integration plans. References Boslaugh, S. (2013). Health care systems around the world: a comparative guide. New York, NY: SAGE publishers. Geyndt, W. D. (2001). Improving the quality of health care in Latin America. International Journal for Quality in Health Care, 13(2), 85-87. Health care comes home the human factors. (2011). Washington, D.C.: National Academies Press. Integrating mental health into primary care: a global perspective.. (2008). Geneva, Switzerland: World Health Organization ;. Joumard, I., AndreÃÅ' , C., & Nicq, C. (2010). Health Care Systems. Paris: OECD. Kronenfeld, J. J. (2004). Chronic care, health care systems, and services integration. Amsterdam: Elsevier JAI. Lorenzi, N. M. (2005). Transforming health care through information (2nd ed.). New York: Springer. Mesa-Lago, C. (2007). Social Security In Latin America: Pension And Health Care Reforms In The Last Quarter Century. Latin American Research Review, 42(2), 181-201. Morrison, J. (2013). CPhA and other health care professions: Working for a better health care system. Canadian Pharmacists Journal / Revue des Pharmaciens du Canada, 146(3), 171-172. Rathwell, T. (1994). Health Care In Canada: A System In Turmoil. Health Policy, 27(1), 5-17. SciELO Salud Publica. (n.d.). SciELO Salud Publica. Retrieved August 25, 2014, from http://www.scielosp.org/scielo.php?pid=S1020-49892009001000012&script=sci_arttext Suter, E., Oelke, N., Adair, C., & Armitage, G. (1930, March 6). Abstract. National Center for Biotechnology Information. Retrieved August 25, 2014, from http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3004930/ Source document

Wednesday, October 23, 2019

Multiculturalism In Canada: The benefits of a multicultural society Essay

Canada is a very interesting country, mainly due to its diversity. The weather in Canada can be both freezing and very hot. Some land is rocky and mountainous, while other places are composed of flat, rolling hills. And in Canada, you can find many different races, from Asian to Latin, African to Indian. Canada is the most multicultural country in the world, and a lot of Canada’s development and success can be attributed to immigrants coming into Canada (Samuda, 1984). Yet not all people agree that multiculturalism has had only positive effects on Canada. There are some drawbacks that are due to Canada’s policies on immigration and multiculturalism. However, by examining key points and facts concerning multiculturalism in Canada, it is evident that Canada’s policies on multiculturalism have had mainly positive effects on Canadian society. Canada was the very first country in the world to introduce a multicultural policy (Satzewich, 1992). In 1969, the Royal Commission on Bilingualism and Biculturalism heard many ethnic spokespersons argue that Canada should adopt the idea of a â€Å"cultural mosaic†, where different cultures would each contribute to Canada, making the country unified through each culture’s uniqueness. This was a different concept than the United States idea of a â€Å"melting pot†, where there would be many different cultures, yet they would all have â€Å"American values†, which would be the main factor that united them as a country. The Royal Commission agreed with this proposed policy, and presented it to the Government of Canada. Two years later, the policy was accepted while Pierre Elliot Trudeau was Prime Minister. In 1982, the policy became law, which helped to settle any racial and ethnic problems (Satzewich, 1992). In 1997, the Department of Canadian Heritage restructured the federal Multicultural Program. The renewed program worked towards three main goals: identity – fostering a society in which people of all backgrounds feel a  sense of belonging and attachment to Canada; civic participation – developing citizens who are actively involved in shaping the future of their various communities and their country; social justice – building a nation that ensures fair and equitable treatment and that respects and accommodates people of all origins (Internet Site, http://www.communication.gc.ca/facts/multi_e.html). The Multicultural Policy in Canada states that all people are equal, and can participate as a member of society, regardless of racial, cultural, ethnic, or religious background. Multiculturalism strives to preserve people’s cultural identity, while at the same time ensuring that common Canadian values are upheld (Reitz, 1980). Canada’s policy on immigration has changed over the years, reflecting societal views and economical conditions. Yet no matter how much the policy changed, the effects of this policy are very evident. Close to 10% of the adult population of Canada are visible minorities, and this amount is expected to double within the next twenty years (Satzewich, 1992). Visible minorities are â€Å"persons, other than Aboriginal peoples, who are non-Caucasian in race or non-white in colour† (Employment and Immigration Canada, 1987). This means that the immigrants coming into Canada are not only from European descent; rather, they are coming from other continents, such as Africa, South America, and Asia. Before 1961, 90% of the immigrants coming into Canada were of European descent. Yet in 1981, Europeans only constituted for 25% of the immigrants coming into Canada (Satzewich, 1992). This means that 75% of immigrants coming into Canada in 1981 were from Asia, South America, etc. It is obvious that Canada’s policy on multiculturalism has had a profound effect on Canada and its people. However, does this mean that multiculturalism in Canada has had a positive effect on society? Many will argue that Canada would be better off without its lenient attitude towards immigration and multiculturalism. There are several negative factors that are attributed to Canada’s multicultural policy. One of the main reasons why people believe that Canada’s multicultural policy does more harm  than good is because it creates racism. By putting many different races together, all of which have different cultural and value differences, acts of discrimination and racism are bound to occur. Also, some immigrants bring with them histories of conflict in their home countries to Canada, which leads to  problems that could include violence, hatred, and discrimination (Bibby, 1990). Rather than unite Canadians, these factors would only divide Canadian society. Another main reason as to why some people view multiculturalism in Canada negatively is because it creates confusion and misunderstanding. Many people that come to Canada know only their native tongue, and their own countries rules and laws. Being introduced to Canadian laws, language and customs can prove to be quite the challenge. A third reason as to why not everyone supports multiculturalism is because of the fear of eroding traditional British heritage. Canada has close ties to its mother-nation Britain, and many believe that by allowing immigrants of different ethnic backgrounds into the country, the link between Canada and Britain will only weaken (Satzewich, 1992). These are all examples of downsides to Canadian multiculturalism, yet there are many benefits that result from multiculturalism as well. The benefits of multiculturalism in Canada make up for the drawbacks. One of the downsides to multiculturalism was that it leads to racism. However, one of the positive effects of Canada’s policy is that there is, over time, less racism. This is due to the fact that once many different ethnic groups have been living with each other for some time, they begin to understand each other more, and therefore feel closer and more connected to each other (Samuda, 1984). This results in less racism and prejudice towards one another. Another positive effect is that since there are many different cultures living with each other, people will benefit because they will learn more about different races, and will develop a greater understanding of the  cultures around them (Samuda, 1984). For instance, a Hindu who only knows his own religion and way of life will see the way that other races live, and therefore his knowledge about other religions, countries, values, etc. will grow. This in turn allows the Hindu to have more freedom, because he now sees other ways of living, and can choose however he wants to live. This is a very important aspect of Canadian society: the ability to live freely, and to choose whatever religion and way of life you want. Another positive effect that multiculturalism has had on Canada is that Canada is now a country so diverse and so rich in culture, that there are now vast amounts of ideas, opinions, and lifestyles to explore. Without multiculturalism, Canada would not be so rich in art and cultural traditions (Samuda, 1984). All of the above benefits that multiculturalism has had on Canadian society are important, yet the main positive effect that multiculturalism has had on Canada is that it has basically shaped Canada into the country that we now know it as today. Without Canada’s multicultural policy, not very many immigrants would be coming to Canada. And without immigrants, Canada’s population would be very small, and its economy weak. Immigrants that come to Canada are beneficial to Canadian society because: they  pay taxes, create jobs, and they add to Canada’s economy, among other things. Immigration into Canada is the main reason as to why Canada has become a successful country (Reitz, 1980). Evidently, Canada has benefited from its multicultural policies, in particular its policies towards immigration. However, what is society’s attitude towards immigration? Back in the early 1900’s, foreigner’s were mostly seen as inferior. They were not treated the same as white people were (Bibby, 1990). So the question that should be asked is why were so many immigrants even allowed into Canada, if they were not wanted there? They were allowed to come simply because Canada needed workers. An easy solution to the increasing demands for labourers in Canada was to allow immigrants to come into the country to work (Bibby, 1990). After a few decades, these  immigrants had contributed a large amount of their time, work, and money to Canada, and their efforts were not left unrecognized. This was around the time when Canada’s Multicultural Policy was composed, and later put into effect. Attitudes towards multiculturalism and immigration in Canada changed significantly while Canada’s economy was expanding after World War II. Canada needed workers, and many flocked into Canada, only this time, not all were labourers. Many were professors and well-educated people, whom were fleeing their home country, coming to Canada as refugees (Satzewich, 1992). Over the next few years, Canadian attitudes towards multiculturalism became more welcoming, while the last racial and ethnic barriers to Canadian immigration were removed. With immigrants mainly moving into large cities in Canada such as Toronto, Vancouver and Montreal, cultural diversity was becoming increasingly evident in these major urban areas (Satzewich, 1992). Most immigrants moved into large cities because of two reasons: work was easier to find, and other people of the same ethnic background as them would be living there as well. Today, 90% of foreign-born Canadians live in one of Canada’s fifteen largest urban centers (Reitz, 1980). Over the years, attitudes towards multiculturalism and immigration have changed, with many people now recognizing the benefits of a multicultural society. People are now looking towards the future, trying to see what effects multiculturalism will have on society within the next few decades. Of course, Canada’s policies towards immigration and multiculturalism will be affected by changes in social values and the economy over the next few decades. Throughout history, it is evident that immigration into Canada becomes more open and welcome when there is a need for a larger labour force (Bibby, 1990). No matter what policy is put into effect, one thing remains clear: the more Canadian society becomes culturally and racially mixed, the greater the need for tolerance and acceptance for one another as fellow Canadians. A multicultural policy that  meets the needs of both long-time residents and the newly arrived will prove to be the most successful policy (Samuda, 1984). After reviewing this information about multiculturalism in Canada, one can clearly see that multiculturalism is an important aspect of Canadian society, and society has benefited immensely due to Canada’s policies towards immigration and multiculturalism. While there will always be negative opinions towards multiculturalism in Canada, the majority of Canadians recognize the importance of Canada’s multicultural policies, and support them in their entirety (Bibby, 1990). Because Canada’s population is composed of so many different racial backgrounds, the future of Canada depends on the commitments of all its citizens to a strong and unified Canadian identity, while still keeping their own culture and unique way of life. As it does so presently and as it has done so in the past, multiculturalism will continue to benefit Canadian society, making the quality of life better and more fulfilling to all Canadians. Bibliography 1)Bibby, R.W. (1990). Mosaic madness: The poverty and potential of life in Canada. Toronto: Stoddart. 2)Employment and Immigration Canada (1987). Employment Equity Act, Regulations and Schedules. Ottawa. 3)Reitz, J.G. (1980). The survival of ethnic groups. Toronto: McGraw-Hill. 4)Samuda, Ronald J. (1984). Multiculturalism in Canada: Social and Educational Perspectives. New Jersey: Prentice Hall. 5)Satzewich, Vic (1992). Deconstructing a Nation: Immigration, Multiculturalism and Racism in ’90s Canada. Toronto: Fernwood Books. 6)Internet Site: Facts on Canada: Multiculturalism in Canada. http://www.communication.gc.ca/facts/multi_e.html, Minister of Public Works and Government Services, 2001.